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Giants of History

By : Unknown


I grew up in Owerri, a particularly insular town in Eastern Nigeria. I was born near Owerri, had all my education up to university level in the town, and the much I knew about the Yorubas and the Hausa - aside from the tiny bit of history from social studies – was what they did to us during Biafra and how these two tribes are still marginalizing us till date. I was in my first year in university when I first learnt that Itsekiri is a tribe in Nigeria, yeah I was that ignorant. Actually, I have to say that until about ten years ago, I thought all Northerners were either Hausa or Fulani. Such embarrassment I got when I served in Adamawa and I hardly met anyone who didn’t was that they weren’t Hausa. I felt like a dunce indeed.

Imagine therefore how I felt when I heard the news that history was being taken off the educational curriculum. What I thought was, was it there in the first place? If it was, it must have been optional or ‘relegated’ to the arts classes – where the so-called serious students who wanted to make something of their lives steered clear of. I had wanted to choose arts in senior secondary, but you all know how e dey be na? My parents had illusions about me becoming a lawyer. Besides, I thought biology was pretty interesting subject. I did exceptionally well at GSCE for biology, so it wasn’t merely ‘that’ kind of biology I had in mind ;)

                  Having this background and feeling my deficiencies, I do take interest in learning about history. I read lots of historical novels. Sadly, I had to admit, I do then to read far more European historical novels than Nigerian – something I need to do something about as a matter of urgency. When you are a mother, you think beyond what you are learning for yourself. But what you are learning for your child. I am on a mission to make a reader out of bomboy. Not just fiction like me. As much as I have got a wealth of information out of novels, once in a while one gets a foot-in-the-mouth moment like when I was asking this Irish co-worker while I was still in London why the English impoverished them. I could just see her rolling her eyes and going, “seriously?” Baabu, bomboy will be a man of the world – a knowledgeable fellow, if I can help it.

It was with bomboy in mind that I had a look at Giants of History, a coffee table about historical figures of Nigerian descent. People who succeeded in various worthy pursuits, at such large scale to earn them this rather lofty but nonetheless deserved title of giant of history. People like Wole Soyinka, Chinua Achebe, Nelson Mandela, Babatunde Jose, Madam Tinubu, , Usman Danfodio, Funmilayo Ransome Kuti, among many other known and unknown innovative figures of history. Above all, the author, Lateef Ibirogba, approaches the history from a different and original perspective. It profiles the man and women that the author admires, tells the story of their lives in two pages each. At two pages devoted to each giant, it isn’t a comprehensive biography but a great starting point for the layman. And I don’t think anyone is more a layman than I am, really. Non-fiction isn’t generally my kind of thing, but I have found this non-fiction quite riveting. I got an early look – you know, long legs hehehehehehe. Oya, make I give una a peep too. Go to http://www.ktravula.com/2014/04/on-the-giants-of-history-book-review/ for a review of the book and come back to tell me what you think.

Giants of History is a coffee-table treasure for readers, writers, journalists, students, and other research or history-oriented readers. Published by Sage Publishers in Lagos, it features a profile of 150 “giants” so-called because of their role in shaping the world mostly for the better, and being pioneers that left the world way different than they met it. Think of Nigeria, and the kinds of books you read as a child that made the most impact on you. If that list is topped by books about history or about the biographies of great men and women that have lived and died, then this book is for you.

There have been similar books like this in the past, notable of which is Sanya Onabamiro’s Philosophical Essays (1980) in which the author examines the past through the acts and eyes of great men of history. With Lateef Ibirogba’s style of limiting each profile to two pages, the book gets enough space to accommodate a number of historical figures. It also gives equal space to each represented “giant” in a way that can be consumed at the time it takes to eat a cookie at the reception desk of a dentist. A number of non-Nigerians are featured too, for instance Aristotle, Plato, Marie Carie, The Wright Brothers, Deborah Sampson, Johannes Gutenburg, and Mary Seacole.

Giants of History is highly recommended for students, particularly in this age when history is no longer required in the secondary school syllabus. It will also be a fantastic addition to the shelves of journalists, doctors, writers, teachers, lawyers, broadcasters, academics, and a whole number of people who are interested in looking at the past with a view to understanding and appreciating the present. 

Lateef Ibirogba was born in October 1960, and has worked as a journalist (with the Punch and Daily Times) and as a publisher, among other endeavours. He is currently the Commissioner for Information in Lagos State. Giant of History is set to be launched on April 22nd at the Civic Centre, Victoria Island, Lagos. The book reviewer is Barrister Tade Ipadeola, author and lawyers, and winner of the 2013 Nigerian Prize of Literature. It will be available for purchase at popular online bookstores after the book launch.

I have an entry pass for the book launch, but will be at Enugu on the day. Anyone wants has a bit of time on their hands and fancies attending on my behalf, let me know.


Ciao

Still Very Much A Work In Progress

By : Unknown


I have been negligent. Incredibly so. I am sorry. Please forgive. Done? Phew, thanks. So it has been a few couple of months. What has happened since then? I got a job – and almost as quickly un-got the job – in HIV/AIDS for African and Black Caribbean women who had been newly diagnosed with the virus. What happened was that the looming visa expiration date meant I couldn’t flourish in this job as much as I had planned to. Overstaying my welcome, of course, was utterly out of the question. But, it’s all good though. I learnt what I could within the awfully short duration, and carried my kaya back to Nigeria.

So, my boy and I have been home for a little over two months. It was punishingly hot the first two months. It’s either I am acclimatizing or the rains are finally doing their job. I’m not going to forget those scourging days though. Ah! If you know much I pitied folks closer to the Sahara. Then again, Arabs have no wahala. Dem sabi use dem oil money well. Their streets are probably air-conditioned. Lagos, on the other hand, is so humid it makes you want to kill yourself. When you know factor in the lack of steady electricity from PHCN, it is tough to keep having a will to live. I didn’t cook the first three weeks. I just couldn’t stand the heat from the poor ventilated kitchen – hmm, don’t get me started about how poorly our houses here are built.

Anyway, enough of my whining. Oh, sad news though. Una remember all those my gragra I been dey do to get a PhD admission? Well, none of am worked. Rejections, rejections, rejections – the motherfucking bane of my life. I am okay now. I took time to mourn (lol) and now I am duly wearing my big girl pants, ready to face the world. The unsuccessful PhD applications presented an issue for me – my family. Where do I seek employment? Being in development and public health, Abuja or Northern Nigeria was the place to be. Truly, when I was coming back to Nigeria, I was all set to relocate to Abuja. I was like, I will a job ASAP (hehehehehehe. Well, one can dream) and I will leave bomboy with him papa in Lagos. That was the deal – the blueprint. MM no fight me. He don tire. You can’t chain a woman to yourself, after all. Within a month of our homecoming, I began rethinking the thing. My kid is still very young, at an impressionable stage in life. I have a lot of job to do in moulding him into the man he’d become, and these early years count so much. Could I really leave him behinda? Perhaps only see him two weekends a month? I could live with seeing my husband infrequently – he is a big boy, he can take care of himself. But my kid, well that na another story.

I remember having a conversation with a friend where I told him that while I might struggle with sacrificing for my husband, with my son it is different. I drop things for him at a heartbeat. Not like I live my life for him oh, or have he dictates my every step. But, say with MM for instance, I don’t fret about things like “another woman will take over my home,” or “mister man will look outside.” For me, it’s like I married an adult. He has the thinking faculties intact; he is very capable of deliberating for himself what is right. If chooking around is his idea of what would exponentially increase his quality of life, eh what else can I say? I no go hol’ am for leg saying, “lailai, you can’t try it!” If you ask me, I would say that I am more inclined to shift ground, so he can get the maximum opportunity to exercise himself without having the need to explain jack to me. But my child, well I owe him. I feel a stronger sense of responsibility towards him. For one thing, the boy is at an age where he really really needs me. Above all, even if I fail at everything else, I don’t want to fail at being a mother.

This brings me to a topic that I care very deeply about. Last year, if you guys would remember, I blogged about seeking the services of both a psychologist and a psychiatrist. At the time I told her about making the appointment, my mom was flabbergasted. She couldn’t understand why I would want to do such a thing as that. She said, “ikwuwala ara?” Translation, are you going insane now? I wasn’t. Sure, the dissertation presented one of the most challenging times for me (oh, by the way, I scored a distinction!!! Original & primary research at that too! Very proud of myself). I had a near mental breakdown. I have blogged about my depression episodes, so you kind of have an idea that I did have a longstanding issue before now. Also, living with my mother wasn’t a walk in the park. It was emotionally torturous for me at times, but I shan’t be blogging about that!

During the sessions with the shrinks, I talked about my childhood. I talked about my issues with my mother (precisely how she appears to strive on making me feel inadequate and how I was tired to trying to please her, because I never could). I talked about my dad, our lack of relationship, and the conscientious decision I had taken to keep him at arm’s length because I felt wounded by him again and again. I talked about how it was always at the back of my head that I wouldn’t amount to much in life, because it seemed my parents had decided that for me. Like they had looked into my future and seen it, and it was just what it was. And how my entire life seems to be about proving them wrong, yet believing that they really are right. And how tiring it all was.

The professionals thought my depression episodes were my body’s way to shutting down. Of recouping all the energy I was burning constantly being anxious that I was racing again a fate that had been signed, sealed and delivered a long time ago. I didn’t believe them at first. I wanted a name for what was wrong with me. Bipolar disorder? Anxiety disorder? Whatever, just give it a name! So I could go onto the internet, google and google and google, make it another project, conquer it. But they wouldn’t do it. The best I got was ‘unexplained depression’. But the worst part of the consultations was their diagnoses. They said I was making myself depressive. And even when I wasn’t depressed, I would expect it. That it was comforting to me to have the episodes, because then I could tick it off and wait for the next one. It had angered me, but today, I believe they were quite right.

I haven’t had any episode since the last consultation. I am not saying I haven’t felt down. Those PhD rejections hit me really hard, particularly because it was followed immediately by a rejection for a job interview. But the difference is, there was a departure from my usual way of interpreting it as “You see! Deep down, you always knew all these were a futile effort at any rate, didn’t you?” instead, I spent many days reminding myself that I am a resilient person. I get knocked down, I mourn, and then I get up again and keep going. Some day I shall get that career success that appears out of reach right now. That seems so far off, and me way down the ladder competing with people that already have one leg in, or who have had better opportunities, or are smarter. I know sha that some day I shall remember this phase the same way I remember the time when I earned N25,000 as a monthly salary.

Bottom line, I am gaining a healthier perspective about my life. I am putting my son at the forefront of it, because I felt my parents quite damaged me. I keep reminding myself that that I didn’t have much of a family life growing up doesn’t mean I can’t aspire to have one, and hold onto it now that by some miracle I have it. I am very grateful for MM. He understands I am not exactly a whole person. That I bear deep scars that flame up at times, and that it clouds my vision. Presently, I am working on marketing myself as a public health and development consultant now. I am going to have to put in some work, get out of my shell, network and all. See how much crumbs I can get while I try to dent the ground I walk on.

Ciao!


P.S: If you are into public health or international development, join me on my other twitter account @MsUzoaru

They Said They Raped Me

By : Unknown

 

Don’t worry, I am not going to talk about Basketmouth and diarrhea of the mouth he suffered this past few days. A lot has been said about it, said far more eloquently than I can and by way better writers. I do want to add something to the discourse about rape and how it is treated in Nigeria. I am going to do that by telling a story I have never told before even though it's been nearly twenty years, at least not in a public medium like a blog.


When I first entered the Uni, I was so excited to be released into the wild. I was never really your typical "properly behaved" girl, so I don’t quite think anyone expected me to be your average Sister Holiness. I was adventurous, but had been held back by my strict background. Mind you, I was not a partying kind of girl, never have been. I didn’t go out much in the day, much less at night. I didn’t do very well with alcohol, got too tipsy too quickly, so I generally didn't bother with it. I never smoked: partly because I am asthmatic and partly because I found kissing a dude right after he'd smoked rather nasty. I didn’t wear skimpy clothes. I had seen myself as a fat person, and always longed for a much slender body. So calling attention to my body with clothes wasn't my thing. Well, except my legs but even at that it was a rare day that I wore anything short. So, on the level of ‘bad-girl-ness’ parameter I had been raised in, I was pretty tame. The only thing was that boys interested me a lot. Before then, they had been this big mystery I had been kept far from, so yeah I wanted to try them as much as I could once I got the chance. Unfortunately, not a lot of them interested me when I really got down to it. Those who did, did not interest me for long. And of course, there is always those who interested me who did not find me as interesting. Anyway, I quickly learnt that taking on too much of boys within a short space of time did not sit right with me. It was tiring, it was emotional, it was boring, it was way too much hassle and not a lot of fun I had imagined it would be. So I kind of purged myself of it all.


Then came my final year, four years later, I discovered that there had been a rumour about me from that early uni days when I was on a rollercoaster. Someone said I had been raped. I suppose constantly seeing a girl with boys and then suddenly she is keeping to herself is too bizarre, it just had to equate to a girl who had been raped. Apparently, a group of boys had said they raped me. They said where they did it, they said when they did it, and this complete fabrication made the rounds. I was stunned when I heard it. I could not fathom how screwed up a person has to be that he derives pleasure in saying he raped a girl. He did not just claim that to have had consensual sex. That would have been stupid, but by jove understandable. He raped. He and his friends raped. WHO LIES ABOUT RAPING SOMEBODY???????!!!!!!!! Who does that? What sort of fucked up world do Nigerian boys live in that it would ever be okay to boast about raping somebody?


I did confront one of the boys - the main guy it was supposedly done in his room when I supposedly visited him. He claimed he never said rape. Actually, he said he never said anything. So, where had the story come from? He doesn't know, but he isn't the person who spread it, he insisted. What was I going to do? It had been four years. How do I trail the story? Besides, I was very scared of what else had been said - what other falsehood had been spun. And yes, to an extent, I wondered if it was my punishment for dallying with boys in the first place. My punishment for not doing the good girl thing - attached myself to one boyfriend for the rest of my years in university, or maybe do even better than that - keep chaste all through it, going from class to library to fellowship meetings. Moreover, I was grateful it had merely been a rumour. Yes I was, and immensely so. Because it could have actually happened, and you and I know that a majority of our people would have said that I had been asking for it. Still, I cried and my self-esteem took a huge beating.


I cannot therefore find the homour in rape jokes. Who knows, maybe the rape rumour had started with a joke. Someone joked, someone laughed, and by the next day it had taken a new form - it had become a confession. Imagine my seventeen years old self hearing that, first time away from home, fragile and vulnerable. Imagine if I had heard that rumour then. So, no, there is no room for rape jokes in my book. I don’t frigging give a shit about the context. Because all it does is desensitize people about the gravity of the damage rape does to people’s lives. It trivializes to an extent that someone can be sick enough in the head to actually lie about doing it. To what purpose, I wonder. So yes, everything about rape upsets the shit out of me.


Ciao

Why We Need Nigerian Married Men and Women Pushing For Gender Equality

By : Unknown


One of the things I learnt from my program – more so with the political science course I took on health policy – is that very few things (if any) are ever black and white. Thus to communicate these many shades of grey, especially to a particular audience, much is dependent on the language you use. Another word for this is "framing", which I feel captures it aptly. Simply put, framing is about choosing to say/present something in the language or context your audience will best understand or would be more inclined to agree to. It is about tweaking your message, without changing your core beliefs. For example, to get the USA to take HIV/AIDS seriously, and to commit their abundant funds to fight the epidemic, the disease was framed as a security risk to America. It was no longer just something that was killing those poor, starving Africans & unfortunate gay men who aren't practicing safe sex. It was no longer a “something that happens to them” message, but “something that harms us”. And who wouldn't sit up straighter when they hear the second message compared to the first?


I have been thinking about framing as it is used in gender equality. More in the sense that it hasn't yet been framed right, particularly in Nigeria. Or rather, the majority of the framing has been mostly in the way that rubs people the wrong way. I suppose the message I received on Facebook is an illustration of the image equality has in the mind of many. What happened was that I had written a note and posted a photo from my wedding on our fifth anniversary and someone thought I should know that he thought my
 “mouth dey leak like some sexual liberated woman, I think. Anyway so it’s surprising you’re married, and with a kid, 5 years straight. I just pictured you as some woman in her thirties with a lot of sexual experience, though presently unattached or at least unmarried.”


I am not going to focus on the rudeness of being told my “mouth dey leak”, but yeah I was offended by that message. For one thing, I sometimes picture myself as one of those annoying married women who always find some ways to drag their husbands and kids into everything. Online comments, movies/TV shows references tells me there are plenty who frown at this behaviour, but it is a bad habit I kind of don’t want to break. I love my family so much, and to have to make great efforts to speak as little about them as possible, so as not to tick someone off, is not something I want to do. So, considering that my family is a visible part of my life, I couldn’t understand why this person had somehow managed to skip out on all those posts that focused on them but dwelt on those on gender equality and sex? Of course, people are funny and often tend to see only what they want, but it did make me think.


Presently, gender equality is very negatively represented in Nigeria, and this is even among the educated. I know too many well-learned friends who still think gender equality is all about a woman spending money on her man, or young ladies who scout for the richest man to marry them. They complain about women who hoard their money and make their husbands do all the spending. Women who keep secret bank accounts, and have secret properties. There is also the talk about the havoc equality wreaks on the family unit. Women are not willing to submit, and their marriage soon crash. They prefer to gallivant about town with their single friends and fight over wealthy men with these women. Then, there is the “loose women” group I was perhaps thought to belong to – the “sexually liberated” who couldn’t possibly be married because proper married women don’t behave in that way. This pretty much sums up the picture that is painted in people’s mind when they think of gender equality. There are even people who think only women advocate for equality. This is the result of the way gender equality has been framed – this is the framing that is promoted by those who are against equality. And because framing works either ways, for good and for bad, what better way to get people to reject something if not by showing them that it does not work in their favour, that it is exactly what they don’t want. Same way that homosexuality was framed as an outcome of children being sexually abused. Till date, there are people who still buy into that frame. They tell stories of abused boys who are gay when they grew up, and say nothing of those raised in a perfectly healthy home and had perfectly healthy childhood.


In that sense, I think we advocates of equality need to acknowledge that this is the framing. But beyond that, we need to acknowledge the underling value behind this frame: that family life is very important to our society. We can’t negate this value, because to do so means to keep playing into the hands of those who are actively fighting equality. In other to sell equality, we need to present it as something that does to threaten this social value. We need to sell it as pro-family. We would do it in a different way, but we absolutely need to. What’s more, I know some people will not agree with me, there is a very good place for Nigerian married men and woman and those in committed relationships in this. I think that they are positioned to be good ambassadors of equality. Someone might think, “oh, you are saying we should teach girls that marriage is all and all.” No, absolutely not. But to continually emphasise that marriage isn’t all and all, while paying little attention to marriages where equality has been successfully practiced, would be reinforcing the existing negative frame. The message becomes, “don't marry; men are bad.” But people want to marry, so they will turn against the messenger and reject the message. 


If there are few married women and men who are vocal about gender equality, it gives off the impression that advocates of equality are women who are all alone, single, or divorced. We are indirectly giving credence to the erroneous stereotype that has associates equality with bad wives, unruly women and broken home. So, why do we then play into the frame that hurts our cause? Should we then be surprised that a young woman, when she is of the age to marry, would rather swear by her mother and father that she is not a feminist? Why would she want to be? Human beings are inherently self-preserving, so you can be assured she is considering what good it does her to call herself one. If she feels it is going to limit her chances of getting married, why then should she? If getting married is what she wants, why should you insist that she gives it up or shame her for having such a desire? If she feels she is going to be unhappy single, do you tell her she won’t? How do you know? As someone I know often says, “are you in my head?” So it is for men. To ask him to live with a woman who keeps secrets, secrets he may consider deadly, is neglecting his own ideas of what marriage life is.


We need to embrace the fact that marriage holds a social value, and some people want that. So to buy into equality, people want to be made to feel that they are not going to lose out on this thing that they have attached so much value to. Why do I say married people are positioned to sell equality? Well, who best to sell marriage than those who are married? Who best to sell equality in marriage than someone who has such a relationship? And in Nigeria, it is the man that marries a woman. And because of the structuring of the society, a woman on her own cannot achieve equality in her marriage without her man buying into it. Thus, we need the men. We need them to help reframe this cause. We need them talking about being in a loving relationship with a woman who believes in equality. We need men talking about believing in equality. We need married women and men reframing the understanding of a marriage relationship by talking about the place of equality in their homes. Yes, I am married, and yes I consider my marriage a great achievement – not just because I did get married, but because I haven’t abandoned ship as marriage is an incredibly difficult institution. What’s more, I am very proud of the man I married. A man who considers me his equal and the word “submission” has no place in our relationship. Maybe if I had married a different kind of man, I won’t have the happy story I have today. Yet, I am a very, very ambitious woman who is eager to go out and make a name for herself. So yes I would be flattered if I think I could inspire a young woman to look at me and think, “she is married and she is a feminist; it can’t be that bad.” Women like me who are married to men like MM should be vocal about gender equality. Men like MM shouldn’t be drowned out. They are strong men whose women love and respect them. They should speak for equality.


Ciao.  



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